|
Kaliko -> RE: Pope Stands Corrected (?) (5/29/2013 6:38:02 PM)
|
quote:
ORIGINAL: dcnovice quote:
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.336 Interesting, thanks. It doesn't, though, specify exactly when this has to happen. I'm dwelling on this not to be a pain but because one of my most vivid memories from years of Catholic education was a discussion on this point. Fr. Anderson, who held a doctorate in theology and chaired the department at my prep. seminary, stressed that we have no idea what goes on in the throes of death or how how many people God/Christ reaches out to then. I will dwell on it because I am a pain. :) If we want to get down to nitty gritty analysis, wouldn't the bolded mean the entrance to salvation, the church, is on earth? And therefore, one must be alive...on earth...to enter the doorway to the church? It even states that Christ affirmed the necessity of the church which men enter through Baptism, the Church that is a pilgrim on earth. I don't know...I don't see an addendum for those that have died and then want to profess their belief. I certainly do agree, though, that we have no idea what goes on up there. (That would be why I no longer belong to a church.) But if we remove assumptions about one thing, then we have to remove all of our assumptions. What makes this one thing so different than, say, "Thou shalt not steal?" Yes, it's a commandment, but using Fr. Anderson's logic, we have no idea what goes on in the throes of death or how many people God/Christ reaches out to then. So does that mean we can go ahead and steal? Because God might take mercy on us, even though we knowingly turned our back on his teachings? It's a nice thought, but I think it invalidates the reason for church doctrine in the first place.
|
|
|
|