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fucktoyprincess -> RE: Pope Stands Corrected (?) (5/29/2013 6:25:45 PM)
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quote:
ORIGINAL: dcnovice quote:
It is a major tenet of the Catholic faith that belief in Christ MUST be professed BEFORE death. I hadn't heard that before. Mind sharing your source so I can learn more? The Council of Trent (1500s): "If anyone says that man can be justified before God by his own works, whether done by his own natural powers or by the teaching of the Law, without divine grace through Jesus Christ, let him be anathema" (Session 6; can. 1). The Council of Trent describes the process of salvation from sin in the case of an adult with great minuteness (Sess. VI, v-vi). It begins with the grace of God which touches a sinner's heart, and calls him to repentance. This grace cannot be merited; it proceeds solely from the love and mercy of God. Man may receive or reject this inspiration of God, he may turn to God or remain in sin. Grace does not constrain man's free will. Thus assisted, the sinner is disposed for salvation from sin; he believes in the revelation and promises of God, he fears God's justice, hopes in his mercy, trusts that God will be merciful to him for Christ's sake, begins to love God as the source of all justice, hates and detests his sins. This disposition is followed by justification itself, which consists not in the mere remission of sins, but in the sanctification and renewal of the inner man by the voluntary reception of God's grace and gifts, whence a man becomes just instead of unjust, a friend instead of a foe and so an heir according to hope of eternal life. This change happens either by reason of a perfect act of charity elicited by a well disposed sinner or by virtue of the Sacrament either of Baptism or of Penance according to the condition of the respective subject laden with sin. The Council further indicates the causes of this change. By the merit of the Most Holy Passion through the Holy Spirit, the charity of God is shed abroad in the hearts of those who are justified. The Catechism (quoting Lumen Gentium): Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism, and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it. (CCC 846) *** My reading of these suggests that free will is an important part of this process. How does a dead person choose faith? I know Mormons baptize people after death - but I do not believe the Catholic church believes this is even possible. If you have a different interpretation that comes from the Catholic church, I would be interested to see it.
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