RE: Apes' Rights (Full Version)

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Caius -> RE: Apes' Rights (7/3/2008 2:39:04 AM)

quote:

ORIGINAL: hizgeorgiapeach
 
Morally significant Characteristics?  Morals are a learned perversion, which change with the context of time and culture.



Yes and no.  If there's anything modern cognitive science has taught us, it's the universialty of human nature, including with regard to morals, which, like all other human behaviour, were subject to evolutionary pressures for hundreds of thousands of years before the split of distinctive culture took us in such radically different directions (at least, superficially). And despite the divergence of culture, much of this remains indelibly stamped into the mechanistic nature of our brains.

Now I don't mean to sugges that when you say....

quote:

ORIGINAL: hizgeorgiapeach

What we, as modern 21st century western society consider to be "moral" would have been considered to be extremely Immoral even in our own earlier history, and there are things which we consider to be grossly immoral which were not only considered morally correct but Preferable to various other socieities.



...that this isn't true, as it obviously is, but I think the more accurate way to view the discrepency is that of two different expressions of the same basic nature being displayed in radically different circumstances, the way many evolved human traits can.   The fact of the matter is, we share a whole lot more that is, for the most part, in common than attitudes which differ.   However, another powerful human trait is that our minds, in most arenas, are designed to focus much more intently on that which is different than that which is shared in common, those things that conform to the patterns we expect (learned or innate), while allowing that which fits the pattern to fade into the background.   What is true of visual accuity, is true of auditory decoding,  is true of aesthetics, and, yes, is true of our moral selves -- though this seems to be the one area of evolutionary science which people seem most resitant too, even if they otherwise accept evolutionary theory in general.


quote:

ORIGINAL: hizgeorgiapeach

Show me where they are Ethically similar to humans, and this particular point might hold some weight.



Well, that's too tall an order to fill in one sitting here, but if you genuinely want to learn more about what we share in terms of behaviour with our closest animal relatives (or about animal precursors to human behaviour  in general), a good start is "The Third Chimpanzee" by Jared Diamond, which, despite the tittle, is not totally preoccupied with primatology but starts out examining the premise that we are essentially a species of the chimp genus.   Or you might want to go with a classic: "The Expressions of the Emotions in Man and Animal,"  which for me is one of Charles Darwin's most foreward-thinking works, setting the stage for a field of evolutionary psychology that wouldn't again be populated until almost a hundred years after his death.





quote:

ORIGINAL: farglebargle

Since you and I are both Apes, I'd suggest we treat Apes right.




And what Great Apes we are.

Sorry, couldn't resist....




Caius -> RE: Apes' Rights (7/3/2008 3:18:38 AM)

quote:

ORIGINAL: Lordandmaster

Well, not exactly.  This article is quite informative:

http://www.newyorker.com/reporting/2008/05/12/080512fa_fact_talbot?currentPage=all

A quote:

quote:

When the apes did combine words, the second word was often a nongrammatical intensifier, as in “open hurry.” And, when they produced a longer utterance, it tended to be a string of repetitions of the sort rarely encountered outside a Gertrude Stein poem. (A quote from Nim Chimpsky: “Give orange give me eat orange me eat orange give me eat orange give me you.”)


quote:

ORIGINAL: kiwisub12

While we are at it we might remember that a gorilla learnt how to sign language appropriately.
and an african grey parrot understood (he  died recently) the concept of  0. Pretty sophistocated stuff.





Missed this one, before.   Good point, LM.    Coming from a background of both linguistics and cognitive science, I can say that the majority of experts in both disciplines are extremely dubious about the Nim Chimpsky episode (and not just because the relatively small-time handlers/researchers behind it had the stones to take a pot shot at one of the biggest and most broadly respected figures in both fields with that name, only to fall flat on their face when their methodology and conclusions came under scrutiny; as memory serves, several of them have since reversed their positons on their own work and admitred they were too overzealous in interpreting their findings).   Much in the same way that earlier researchers of the mind were dubious of "Clever Hanz," the "mathetmatically capable" horse who was ultiamtely shown to be working on cues from his owner/handler, though it seems that the owner himself was giving these (incredibly subtle) cues subconsciously.    Much as I'd love to see evidence to the contrary, truely asbtract language seems to be one of the few things which is solely in the domain of humanity, though  we can sometimes see the weakest evidence of its evolutionary beginings in other animals.




thishereboi -> RE: Apes' Rights (7/3/2008 4:04:26 AM)

quote:

ORIGINAL: faerytattoodgirl

will they have gay rights?


Would you try and stop 2 adult gorillas from having sex?




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