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LadyEllen -> does the balance need redress? (4/1/2008 4:54:57 AM)
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Fascinating documentary last night on Channel 4; they'd asked a Tibetan exile (now a British citizen) to return to Tibet to make a secret film of the oppression there - this was all filmed a while back, before the latest troubles erupted. And the oppression is indeed heavy. The merest criticism of Chinese rule gets you carted off for a beating - anything more results in several years in prison, along with beatings. Everyone who was interviewed, including those Tibetans at the refugee centre in India who had walked for over a month through the Himalayas to escape (during which they have no food, get frostbite and have potshots taken at them by Chinese border guards - we saw two shot dead as they walked) were absolutely terrified of being identified. This I thought, (rather obviously), is awful. Such a situation, where the people are terrified of the authorities, has to change. But then I thought about our situation in the UK by comparison, where to many the authorities are that only in name and are a laughing stock for their feeble, impotent attempts at bringing about anything other than paperwork. There is no terror here, but neither is there any respect whatever for the authorities - the closest one finds is resentment; the sort of resentment a five year old has when he's told to sit in the corner for being naughty. As the executive arm of the legislature bringing about the will of the people, we're talking here about those charged with upholding the law, achieving justice, educating our children and everything else which we as a democracy have decided by majority should come about - and which we as individuals then grumble about and resist to the utmost extent; some more successfully than others. Comparing it to the Tibetan situation, it struck me that whilst their situation is one in which the authorities use draconian measures to produce terror and thus compliance, ours is one in which our authorities are far too oversensitive, far too lenient in approach and execution to produce anything but disrespect; our respect for the individual agenda, which is a noble aim in itself, reduces the authority of the authorities, by making the individual greater than the whole and certainly greater than the authorities. Clearly, we would not want to produce a Tibetan situation here, but do we need to redress the balance a little in favour of producing not fear, but respect for the authorities - just as much as the Chinese need to redress the balance to approach nearer our model of respect for the person? E
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